Tuesday, June 18, 2019

Assessment 3 - The self Paper - The End of this paper

In this case study, I will be identifying and explaining an interpersonal conflict that has resonated with me. I will discuss how it conflicts with my core values and my belief system. I will then describe factors that have influenced my belief system, which will include my identity formation and culture based on my morals and values. I will conclude with an overview of interpersonal conflict models, their strengths and weaknesses.  

What is interpersonal conflict? The Business Dictionary defines this as, “A situation in which an individual or group frustrates, or tries to frustrate, the goal attainment efforts of the other.” (Business Dictionary, 2019).

An interpersonal conflict that resonated with me was the aftermath of hitting a fence and damaging property while being under the influence of alcohol. I had been out drinking and drunk a little too much, full well knowing that I had to drive home. I knew what I was doing to an extent, but was justifying my actions with the thought if I have a nap, I will be okay to drive. I was not in the right frame of mind to be behind the wheel in the first place, but I finished my nap and attempted to drive home. This resulted in me falling asleep at the wheel and damaging someone else’s property, writing my car off as well as getting a criminal record.

As a result of this incident,  I was confronted by the family moments after I had hit their fence, with them yelling at me about damaging their fence, but I kept thinking the fence was not even damaged that much and only knocked down a little bit. They were annoyed at me and I was more annoyed about the damage to my car. The family kept arguing with me about the fence but I was more focused on the car and the damage it had. I refused to take any numbers and details because there was hardly any damage to the fence and more damage to the car, but they would not take no for an answer and spoke to the police.  I was annoyed about this because I did a lot more damage to my car than I did the fence. I was more so annoyed at the fact they wanted me to pay five thousand dollars for a fence when it cost a bit more than that to fix my car. Because of this, I was contacted by a facilitator to meet and discuss the damages I had caused to their fence.

This conflict had a big impact on my core values and belief system, challenging my values. As a role model in my community and a mother of a nine-year-old son, it was a bad reflection on everything I believe in. Having so many high expectations as his role model, I felt that I had let my son down. Drinking and driving and thinking it was okay, partying and having binges when I was not meant to be doing so in the first place.

This event opened my eyes. I had to really evaluate my actions and life and decide what I wanted for my future, for my son’s future. I found it very difficult to apologise to the family who owned the fence because I was annoyed with them that the damage was so little compared to the damage to the car, but I had to come to terms and admit that I was wrong, putting myself in a situation in which I felt uncomfortable and having to acknowledge my actions, with the understanding that I needed to earn their trust and also for them to forgive me how my actions. The impact of the crash made me come to terms with my realising that my drinking was impacting my thought process and doing things I would not do if I was sober. I have always been exposed to alcohol and have found myself in positions of being in dark places with this substance. When I felt that life gets a little bit too much, I always found myself turning to the bottle and never acknowledged what my actions with alcohol were doing to my mind, body and wider actions.

As a child, I never really understood deeply what the word sorry was and was never taught how to deal with conflict. I was always commanded to say sorry then was shouted at with the phrase say it as you mean it, but as a child, I felt as though I was not being heard. There was never any conversation around why I was apologising, I just seemed to always be in trouble. As I had grown up later in life, the word “sorry” did not mean much to me. It was just a word that was thrown around left right and centre, and I sometimes felt that I did not have to acknowledge my words because of the actions of my parent and other family members around me. If I was asked to apologize I would say, “I am sorry,” and keep doing the same thing repeatedly, and that was because I did not properly address the main issue. With this, I had to learn to identify the problem and name what it was and take ownership of my actions. Once I had identified the problem at hand I had to apologize to the other person involved which meant using eye contact, keeping my head up and acknowledging the person I was addressing. When the other person has said I accept your apology or I forgive you, we would conclude with a handshake or hug.

A few factors that have influenced my belief systems are my church family and raising a son, as well as watching the news and reading articles about people dying from this cause. “Between 600-800 people in New Zealand have been estimated to die each year from alcohol-related causes” (Connor et al, 2013). The realisation that this could have been me adding to the statistics by killing an innocent member of the public or myself led me to understand I had a drinking problem that needed to be addressed and put right, both within myself and with the family I had hurt.

As a result of my careless problem of drink driving, I admitted myself into an Alcoholics Anonymous program and found the deeper meaning and cause of my disruptive behaviour with learning the twelve steps and applying it to my everyday life. I had to self evaluate my situation. With my family and friends influence supporting me a hundred per cent of the way, I found that my journey in recovery seemed to be more effective and useful, in wanting to change my frame of mind to be transformed in an authentic way. I found myself sitting down and writing a heartfelt apology to the victims.

The interpersonal conflict I faced presents an opportunity to apply the conflict resolution models, for better insight and deeper understanding of my personality and core values. According to the Thomas-Kilmann Conflict Mode Instrument (TKI), there are five key aspects of conflict management, namely, competing, avoiding, accommodating, collaborating and compromising (Kilmann Diagnostics, 2019.). The dimensions that apply to my interpersonal conflict dilemma are avoiding, compromising and collaborating.

In the beginning, I was unwilling to meet the family and admit to the damage that I had caused. This may have been because I was brought up with the expression, ‘sweep it under the rug’. Instead, I needed to stop avoiding and instead compromise with the victim. I apologised verbally and in writing to show my sincerity to make amends. As defined in TKI, compromising is trying to solve the problem in a more direct way rather than avoiding it, by finding a middle ground for both parties (Kilmann Diagnostics, 2019). The family did not take me to the court and accepted my apology to resolve the conflict. A strength that has come of this is how I am now able to confront people if they're a conflict that does not sit right with my personal values and beliefs.

Meeting with the family and them accepting my apology, we collaborated on an agreement of a payment plan and had found a middle ground that we both were happy with. Collaborating is both assertive and cooperative - the complete opposite of avoiding. Collaborating involves an attempt to work with others to find some solution that fully satisfies their concerns. (Kilmann Diagnostics, 2019). The strength of collaborating empowered me to pay off the debt, but at a pace that was realistic for me while also being satisfactory to the other party.

Another model that could guide conflict resolution in the situation I faced is the Interest-Based Relational approach (Fisher & Ury, 1981). This approach tries to separate the emotions involved in the problem being faced. The focus is on building mutual respect and understanding between parties so that they can work together to address the problem (Mindtools, 2019).  

The Interest-Based Relational approach (IBR) explains six key aspects that are as named; good relationships are a priority, separate people from the problems, listen carefully to different interests, listen first, talk second, set out the facts, and explore options together. The three dimensions that also apply to my interpersonal conflict are putting people’s emotions away, focusing on building respect and working together to address the problem.  

Knowing that the family was not happy with me crashing into their fence, and that I was not proud of myself either, I had to put my feelings to the side and be open-minded to what both parties had to say, recognising that sometimes in conflicting situations, the other party involved is not “being difficult” but both have valid differences (Mindtools, 2019). In this case, those feelings were my frustration, and their anger, being put aside in order to work alongside each other to fix the matter at hand.

Knowing they were open to resolving the matter, I had to gain their respect and trust. I showed I was remorseful in the way I conducted myself, allowing the family to receive my apology letter forgive me for damaging their property. We were able to come to a mutual agreement which gave me an opportunity to put the situation right by paying for the fence. “Be open to the idea that a third position may exist, and that you might reach it jointly” (Mindtools, 2019).

The strength of the TKI model is that it enables one to assess how they are reacting to a situation against the dimensions, knowing that their reaction in each conflict may appear in a different dimension. It is useful for and personal growth. However, the model seems to be based more on workplace conflict and as such may not apply to all situations involving a conflict as well as another model might. In comparison, the Interest-Based Relational approach is much more focused on how one might solve conflict once it has arisen, which is a strength of this model, as it includes a step by step guide to conflict resolution. It does mean, though, that the model does not devote as much time to helping one understand or reflect on their own tendencies during conflict, in order to better approach a situation the next time.

In summary, learning about the Thomas Kilmann model and the Interest-Based Relational approach, and applying them to my own interpersonal conflict, I have found them to be useful for the future. I have learned new ways to deal with conflict and many other interpersonal conflicts I might encounter in the future. I have found these to be key aspects to help with managing conflict in more of a professional manner.

Assessment 2 - The self paper - Journey 2

Mihi Ki te Atua, MIhi ki te mate, Mihi ki te ora ,Tehei mauri Ora.
Ko Maungapohatu toku Maunga
Ko Matatua toku Waka  
Ko Tatahuta to Marea
Ko Tuhoe toku Iwi  
Ko Haremate Kutia Toku Ingoa and welcome to my interesting world.
I am of Maori and Pakeha and Philipino decent.  
Today In my presentation, I will be discussing my culture, values and beliefs in relation to contemporary New Zealand in a slide show form and my knowledge system. So ladies and gentlemen welcome to the interesting world of Ms Haare.  
I am the eldest of three children and have a great privilege in being my sibling's money bank, advice giver and sometimes there wrestling demonstrator as well as being an amazing sister and daughter. Having grown up with my immediate whanau in our housing New Zealand house in Glen Innes we were raised in a home of three meals a day, playing the last card and forcing my brothers in being my back up dancers I was BeyoncĂ© and they were Kelly Michelle. Life was all fun and game in our house playing backyard cricket was a highlight on our summer days and watching what now on Sunday morning was awesome with the holiday’s being filled with my cousins.

Being of Maori and Pakeha descent, I have learnt about both sides of my heritage. I was raised in a home where English was the common language but being exposed to Te Ao Maori through my late Grandmother. As a child I became more curious about my Maori words and explored the language from a young age, I have always been very passionate about my culture and very involved in Kapahaka in my community. I also believe that I have applied what I have learnt about Tikanga in our lives at home. Having gone back to where my Nanny is from Ruatahuna in the Uruweras and is buried I was encouraged to discover that I had missed out on so much of her upbringing and the way she lived her life in the Uruweras. I felt a real connection to my Maori culture and loved listening to stories of my Nanny and her siblings on Pa. I enjoyed living two weeks in the bush with no reception, no technology hardly any power cold showers and killing a wild hog as well as riding quad bikes and wild horses in the open. And driving 45 minutes to the next town to go to the grocery store. I became more grateful to have finally experienced and found a sense of belonging and a place to call home and made me become more appreciative of the way of living for both my grandmother and my ancestors. The opportunity for this allowed me to take my son back to my roots and been able to educate him about the land, the Marae and the old home that still stands was rewarding being able to install knowledge into him and watch him become excited about being Maori and seeing him become grounded in himself and becoming more proud of his culture.

A lot of my values and beliefs come from my community. I grew up in a part of Auckland that was labelled the hood. Having more alcohol stores than it did churches and being exposed to gangs around me I grew up to realize that this didn’t have to be my life.

With this, I had to change the way I dressed, spoke and the way I conducted myself. I chose to live a life that was true and right and has many of my family, friends and church family to help me come to terms with this realization. That just because I had a kid at a young age does not mean my life has to be over. I grew a great passion for my environment around me and wanted to set an example for other families around me. Having been exposed to these surroundings I made a commitment to not be like everyone else around me and made a chose to be better not just for myself but also my nine-year-old son.  

I guess you are wondering what may have been the influences that I have had around me to change my way of thinking. It will definitely come from my church family and my immediate family which influence myself to benefit my nine-year-old son. The way the showed me how love taught me to love others as he does. There influenced me to be kind, influenced me to be compassionate and to love and serve others. Taught me how to still be cool when things don’t work out. I guess there influenced as a mother has had a great impact on influencing my child made me realize that he deserves a great life. Not being second best to anyone or to anything. Being able to provide my son with a great education at a private school and being able to provide him with a better life regardless of where we come from.  

My community in which I love and have been serving has definitely helped shaped me into the woman I am. And a great passion for kids and families in my neighbourhood. The impact they have had in my life has abled me to be almost like a role model and show them that we can strive to succeed. Being a young mother from the same neighbourhood and grow in ways that is possible and live a life that is true and right.
As I conclude my presentation, I leave a video clip of a community that is cheering for me 100 per cent of the way and want me to aspire to my dreams and be the best social worker I can be. Not just for my little family but for all families around my neighbourhood.  

 

The Self paper - The start of a new journey

Tangata Tuturu
The Self Paper Assessment 1
Ko Haremate Kutia Toku Ingoa. I am first and foremost a proud Maori woman. Welcome to my interesting world. In my personal journal, I will be discussing different topics such as myself and who I am. I will also be expressing my cultural beliefs and values and will provide a description of how these influences have shaped my life. I will also provide an insight into my world view and explain how through my world view, my culture has shaped me into the woman I am today.

I am of Maori and European descent with my family originating from Tuhoe. My step-father comes from the Philippines. My siblings and I were raised in Glen Innes located in East Auckland. I attended all the local schools in the neighbourhood. I am currently a mother to a nine-year-old son, Hendrix Pouono. This year he has started his own journey at Dilworth Junior Campus. I am the eldest of three children and was the subject of teenage pregnancy. In which case, my mother had to grow up fast at the age of fifteen.  

I became pregnant with Hendrix at the age of 17. As a result, I wasn’t able to attend university or obtain a degree or qualification of any kind. I decided to focus my life on being the best mother I could for Hendrix and giving him the best possible start in life. I worked at Point England school since he was four years old as a Teacher Aide. With the help of my family and my church, I have raised Hendrix to the best of my ability. Teaching him morals and respect as well as basic manners as I was taught as a child.

Being of Maori and Pakeha descent, I have learnt about both sides of my heritage. I was raised in a home where English was the common language but being exposed to Te Ao Maori through my late Grandmother. As a child I became more curious about my Maori words and explored the language From a young age, I have always been very passionate about my culture and very involved in Kapahaka in my community. I also believe that I have applied what I have learnt about Tikanga in our lives at home. A Whakatauki or Maori proverb I was taught to me by one of my influences Ihaka Samuels. Growing up I was told “He Aha Ko Wai Koe “ Remember who you are. With this proverb, I'm always reminded of the understanding of being true to myself culture and identity and not letting peoples opinions on how they think of me influence who I become.

I currently attend Tamaki Community Church and have been attending since I was ten years old. I was introduced to this church due to an after-school program held at Point England School called the Riverside Club. Which was lead by the principal Mr Russell Burt. Having attended a
kids camp in Matamata called Totara Springs I was introduced to Sunday school and went on to and found my sense of belonging and a place I call home. Year’s later I am still volunteering at the Riverside club, and have great joy in seeing kids having as much fun as I did. Being able to provide them with a holiday with food, fun and messy games for a reasonable price is rewarding. Currently, I am also leading a Young adults group ranging from eighteen to thirty. Being in leadership I find my self-feeling overwhelmed and sometimes has a strain as a twenty-six-year-old. With these feeling’s I am reminded consistently by Mr Burt to seek help which I find my self saying to God  “Help me to do the next thing right and the right thing next”.

A lot of my beliefs and values come from the surroundings of my community. Being exposed to drugs, gangs and also alcohol stores within my neighbourhood, definitely made me more aware of these issues. I grew up in a part of Auckland labelled the hood which has many more beneficiaries than working-class families and where addictions to drugs and alcohol serve as a “safe place” for many. As a young mother growing up within this community, I was reminded that I was loved and valued and that I had much more potential than I realized. With this realization that I no longer wanted to be a single mother on the benefit, I knew that I wanted to do more with my life. With this change, I had to change the way that I spoke, the way I dressed and to conduct myself in a manner that was true and right.

A phrase that was taught to me growing up by a good friend Anthony Samuels “Your past doesn't have to determine your future” We may stuff up along the way and have things in our lives go wrong, but we no longer have to live there. My worldview and perception of life is this phrase all over - that a young mother who had a child at seventeen, can still aspire to a life that is bigger than I could imagine and just because I have had a child does not mean my life is over. Allowing myself to change with an open mind and heart and realized I don’t have to be stuck in a place that felt dark and uninspiring.  

Food for thought I leave to conclude; as I am constantly reminded by a good friend Anthony Samuels, ”What you think about, you become”. That whatever I put my mind to with the inspiration of family, values and wider worldviews, I can strive to succeed and chose to believe that I can do anything.